By Reuben Sei Waylaun
Officials and members of the National Farmer Cooperative of Tarlesson Farms Incorporated (NFCTFI) say in order to help alleviate poverty and hunger in Liberia, there is a need for the provision of farming equipment to farmers across the country.
In a press statement issued Tuesday, May 2, 2017 in Monrovia, NFCTFI’s officials recounted that there are two crises in the country and as such, US$100million is needed to address these issues. Noting that these two issues are ‘massive corruption in government and massive hardship and poverty.
Although there have been huge allotments to the country toward the agricultural sector, but NFCTFI’s officials have alleged that those funds have not been used for the intended purpose.
“While we commend the World Bank for raising millions if not billions of United States Dollars from the international community in the name of poor people, hunger, poverty, youth empowerment, farmers, economic recovery and acute human suffering conditions, the truth is that majority of this money not getting to the people it was intended to benefit or their conditions it was intended to address,” the release quotes the officials.
This, they said has caused the living conditions in Liberia to get worse on a daily basis.
As part of their commitment to save the country from hunger, agricultural producers across the 15 counties under the National Farmer Cooperative of Tarlesson Farms, Inc. are appealing to the Liberian Government and her multilateral partners for US$100million to farmers in the country to procure farming equipment and supplies.
“The US$100million may be paid directly to the equipment suppliers against profoma invoice. Also, in kind contributions such as equipment and supplies are welcomed. NFCTFI and its 200,000 smallholder members are willing, prepared and committed to repay requested fund if any is a loan,” they added.
According to a press statement signed by representatives from the 15 political subdivisions of Liberia, the farmers further pointed out that with US$100million farming and heavy earth moving equipment, farmers in Liberia will immediately revised farming and the economy in Liberia.
The national farmer Cooperative of Tarlesson Farms, Inc. is the largest smallholder producer and flexible farm worker cooperative in Liberia.
The goal and mission of NFCTFI is to make Liberia food sufficient, eliminate rice and food imports, to transition from hand-held cutlass or machete farming into mechanize farming for massive production of food and farm products for local, regional and global markets and to create massive employment opportunities for youths between 15-35 years. It also focuses on new college graduates and vulnerable unemployment job seekers across Liberia.
The Man Roosevelt Tarlesson
A brief background of Mr. Roosevelt Tarlesson in the United States when he was featured in one of America’s online newspaper in California on September 7, 2012 entitled: “In rural California, a Liberian family finds an agricultural refuge.”
See below the full text of the report by Lauren Markham
On a historic 50-acre ranch in Northern California, Cynnomih Tarlesson and her nine children drop watermelon seeds into the ground. Behind them, her father, Roosevelt, uses a tractor to churn up the dirt for tomatoes, zucchini and eggplant — along with some lesser-known crops, like the Tarlesson-named ‘Billy Goat Pepper,’ from the family’s native West Africa.
When war erupted in her Liberian hometown in 1990, Cynnomih and her family fled their farm and lived for over two years in the bush, foraging for berries, shoots and small fish. After several years in a refugee camp in the Ivory Coast, Cynnomih, now 43, finally received permission to come to the U.S. as a refugee, along with 25 younger siblings and children (biological and adopted). They joined her father, Rev. Roosevelt Tarlesson, in Vacaville, Calif., where he had lived since the 1970s.
Vacaville was a peaceful escape from the harsh refugee-camp life in Ivory Coast — plenty of food, friendly neighbors and teachers assisting their transition to U.S. life. Yet in this suburban environment, the family’s job prospects were low and financial pressures high. They missed farming; they missed the land. So in 2007, the Tarlessons secured a loan to buy property in nearby Guinda, population 254. ‘When refugees are brought to this country, they are put in cities, making minimum wage at factories. Why? They know how to farm. Let them farm!’ says Rev. Tarlesson, who’s pushing this idea with resettlement agencies at the national level.
In Liberia, the Tarlessons were subsistence farmers, but in Guinda, Rev. Tarlesson says, they hope to become ‘a major health food producer.’ They are already selling eggplant and peppers to a large Asian grocery in Vacaville and to a community-supported agriculture program in Oakland, and hope to expand to organic chicken.
‘Here, you have to make your own rain,’ Cynnomih laughs. ‘In Liberia, we didn’t have to do that. I’d just plant the seeds with my baby on my back, and wait for the rains to come!’
The Tarlessons had to learn modern farming techniques, as well as irrigation and when to plant in a seasonal environment. (Cynnomih is earning a permaculture certificate from Woodland Community College.) Yet the family also relies on traditional Liberian agricultural practices, like transplanting crops and filtering soil by hand through a screen to get the best yield. Organic principles come naturally to the Tarlessons, who were used to farming without chemicals or crop manipulation.
‘Whatsoever that I lost, I know God has replaced (with) this,’ says Cynnomih with a soft smile, gazing toward the greens hills just across the road. She loves the view from her kitchen down to the road, where she can watch as her children scramble off the school bus to pluck after-school snacks from the fields.
It’s surprising enough that a family of Liberian farmers ended up in this sleepy California ranch town, but the Tarlessons are merely the latest chapter in the long — and mostly forgotten — history of African-American farmers in Guinda.
Guinda was founded by Green Berry Logan, son of a slave mother and Caucasian father in Arkansas, who came to California in 1858. Because California entered the Union as a free state, escaped slaves there were not subject to the Fugitive Slave Act. Tiny Guinda became known as a safe place for black people to live and farm. In the late 1890s, the U.S. Geological Survey officially designated the hills ‘Nigger Heaven,’ a name that remained on government maps until the 1960s, when Guinda resident Bill Petty lobbied to have it removed.
Petty’s relatives were some of the original settlers. They came from North Carolina in the 1890s and started one of the town’s first businesses: a butchery. Petty’s own father, a Civil Rights activist in North Carolina, fought for the right to vote in the 1930s. ‘We went to church one night,’ says Petty. ‘Came back and the house was burnt down.’ His father ‘decided it was about time to get the family out of there.’ So they joined their relatives in Guinda.
Like Petty’s family, Royce McClellan’s great-great-grandfather came west to Guinda. Royce’s mother ran Carmen’s, a roadside craft store that sold jewelry she made from shells and water-smoothed rocks. Although Royce McClellan identifies as African-American, her great-great-grandmother was Cherokee, and some family members have been Caucasian. ‘So we’re all mixed up,’ she says.
Today, African-Americans constitute just under 11 percent of Guinda’s population; 69 percent of the town is Caucasian, and the remaining 20 percent are Latino, Asian and multiracial. But the locals are proud of the fact that they were, from the beginning, a multi-ethnic community.
The role of minorities in California history is often undervalued. As in most of the West, the cowboy archetype looms large. Yet this iconic figure is remembered mainly as a weathered-skinned, cowboy-hatted Caucasian and (occasionally) Latino. African-American history in California is often focused on the Great Migration of the black Southerners who came to the state’s cities in the early 20th century.
‘It’s not black history, it’s American history — American history that’s been forgotten!’ Bill Petty says at Guinda’s annual Black History Month celebration, which includes exhibits, a community potluck, musical performances, and recollections from longtime residents. This relatively recent event was organized by Clarence Van Hook, who moved here in 2000.
Like the Tarlessons, Van Hook knew nothing of the town’s heritage before he bought his farm, but he yearned to return to a landscape like that of his rural Arkansas upbringing. The elderly African-American woman who sold the place to him ‘told me that she was so pleased that it was another African-American who was buying it.’ Van Hook joined Guinda’s all-black Methodist Church and asked the pastor if they’d ever celebrated black history month. They hadn’t. So Van Hook offered to take it on. ‘I headed over to the library in Woodland and went through the archives,’ he says. ‘If I had known then what I know now, I’d probably have majored in history!’
Along with Professor April Harris of Santa Rosa Junior College, Van Hook is uncovering the crucial farming contributions by African-Americans here and throughout the state. Early California landowners recruited black workers from the Southern U.S. to till their farmland. Some of the newcomers brought modern farming technologies that allowed them to cultivate more land faster, as well as heirloom species of plants like apricots and figs. Farmers like Logan became experts in the hybridization of local crops with plants from ‘back home.’
‘The Tarlessons are adding another piece of the history of blacks in this area,’ Rev. Tarlesson says proudly. They are the only refugee family here, but feel at home in the town. And in a sign of historical synchronicity, a descendant of Guinda’s founder, Green Berry Logan, visited the Tarlessons’ home country in 1903. Liberia was founded by freed U.S. slaves –– so the Tarlessons, too, can trace their family roots back to U.S. slavery.
For the descendants of the original Guinda settlers, their property — their families’ first land that they could call their own — is symbolic of their ancestors’ emancipation. And for the Tarlessons, their swath of land symbolizes peace and a new beginning. ‘It takes me far away from a lot of troubles,’ says Cynnomih. ‘I grow my own food, I harvest like I’m back home. It keeps me safe, being here, this place, this little town called Guinda.’